On Saturday, I got a chance to help serve at an Iraqi refugee party hosted by Columbia Presbyterian Church. It was well worth the trip in the snowy conditions for the experience it brought.
When we arrived at the church, we were assigned some simple tasks, such as moving some tables, setting up chairs, and wrapping gifts to be handed out. The work seemed mindless, and it was hard to feel like we were really doing an act of service. However, seeing the way that everybody did their part to make the party come to fruition spoke to me about what service truly is. For the guests, it didn't matter what each volunteer did, because the end result was an amazing time for them to be welcomed into their new home. Each volunteer was necessary to making it all happen, and it was a great turnout.
When we were there, we were also able to observe some cultural differences of interest. Going along with the theme of global cultures in this internship, this was a great opportunity to experience that right at home. Seeing the clothing, the interactions, facial expressions, music, and language of the Iraqis really opened my mind to the different ways people live their lives around the world. Though they are now living in America, most of these refugees still follow many of their traditions and customs from their homeland. We were actually given a list of guidelines prior to the event of certain customs/practices to beware of when interacting with the guests. For example, it included things like shaking hands lightly with Iraqi men so they don't feel like you are being dominant/disrespectful, and making sure not to shake hands with women. It also included discussion pointers, such staying away from the war as a discussion, and asking questions about Iraqi history.
The language barrier really stuck out at me also while we were at the party. Most of the people, I couldn't even communicate with. Part of the program was an informational session from a local police officer to explain some of our laws. There was a translator present to help the guests who didn't speak english.
It was easy to pick out many differences, and as I was leaving to go home and sit by the warm fire, I felt as though these guests had come from another world I had never known. But then I noticed a group of the children who were outside throwing snowballs at each other, laughing and playing without a care in the world. Amidst all of our differences, I realized we are still alike in many ways. We are all God's children no matter where we live and what language we speak. We all experience similar joys and struggles. The world started to seem a lot smaller after that.
Tuesday, December 8, 2009
Sunday, November 29, 2009
Globalization, Urbanization, Cities
World populations are growing. Cities are growing. It is predicted that by 2030, 80% of the world will live in cities. Because of this ever-increasing urbanization, it is vastly important that the church learns how to best reach a city. Cities today are pretty good at masking the glory of God. Society generally does its best to keep God on the hush, but keep the desires of a sinful heart in the open. Urbanization has allowed this to flourish, at least in America.
The church, therefore, is a powerful tool, not intended for condemnation but rather for grace and salvation. And the church needs to reach the cities if we want the gospel to be shared to all the nations.
One way that cities are reached is through the "City Parish Model." Under this model, churches of a particular city come together on a periodic basis and stand united in faith. They each regularly, however, serve different local areas and reach out to different people. There are also smaller missional communities and lifegroups that facilitate intimacy within the church body.
The city parish model is a great way to prepare the Jesus follower of the future because it allows us band together and realize that no matter where we come from, we are united under One true king, Jesus Christ.
The church, therefore, is a powerful tool, not intended for condemnation but rather for grace and salvation. And the church needs to reach the cities if we want the gospel to be shared to all the nations.
One way that cities are reached is through the "City Parish Model." Under this model, churches of a particular city come together on a periodic basis and stand united in faith. They each regularly, however, serve different local areas and reach out to different people. There are also smaller missional communities and lifegroups that facilitate intimacy within the church body.
The city parish model is a great way to prepare the Jesus follower of the future because it allows us band together and realize that no matter where we come from, we are united under One true king, Jesus Christ.
Monday, November 16, 2009
Catalyst One Day
What an awesome way to spend a Monday! Today I was blessed to attend Catalyst One Day at my home church, Grace Community Church. The conference included some key talks and seminars on leadership development and momentum within the church, and was led by speakers Andy Stanley and Craig Groeschel. Leaders from evangelical church movements all over the region were present, which bloomed some pretty awesome conversations and new connections. It was a day unlike many I've experienced lately. I was able to laugh harder than ever, contemplate and think until my brain hurt, and feel God's calling for the group deep within my heart. As my friend John and I were standing in the lobby before the event, we simply felt amazed by all of the deep thinkers, leaders, servants and catalysts for God gathered in one place. Here are my top ten points that I took out of the day:
1. New things create sustained momentum, while minor tweaks will not last.
2. We can't change the things God has taught us in the Bible, but we can use different presentations to make the Word adapt to the cultures we minister to.
3. Limitation is a breeding ground for innovation.
4. The difference between where you are and where you want to be is the pain you need to endure .
5. We need new mindsets to reach new people. We can't let what we did limit what we do.
6. Only you can seek God on your own behalf, and its a necessity if we want our lives to bear fruit. We have to be full-time Christ followers, not full-time workers.
7. We need to eliminate all the clutter in our lives to find brokenness before God.
8. Programming is answers to questions or specific needs. It is circumstancial and can always change.
9. We need to be more committed to the mission of reaching nonbelievers than the programming.
10. Jesus didn't say how to make disciples in the Great Commission, he simply told us to make it happen.
Of course there are so many more great things that were said, but it would take me all day to list them all. Overall, it was a great time, and an awesome way to gain more understanding and appreciation for what God wants each of us to do. We all play a role in the Plan. We are all Catalysts.
1. New things create sustained momentum, while minor tweaks will not last.
2. We can't change the things God has taught us in the Bible, but we can use different presentations to make the Word adapt to the cultures we minister to.
3. Limitation is a breeding ground for innovation.
4. The difference between where you are and where you want to be is the pain you need to endure .
5. We need new mindsets to reach new people. We can't let what we did limit what we do.
6. Only you can seek God on your own behalf, and its a necessity if we want our lives to bear fruit. We have to be full-time Christ followers, not full-time workers.
7. We need to eliminate all the clutter in our lives to find brokenness before God.
8. Programming is answers to questions or specific needs. It is circumstancial and can always change.
9. We need to be more committed to the mission of reaching nonbelievers than the programming.
10. Jesus didn't say how to make disciples in the Great Commission, he simply told us to make it happen.
Of course there are so many more great things that were said, but it would take me all day to list them all. Overall, it was a great time, and an awesome way to gain more understanding and appreciation for what God wants each of us to do. We all play a role in the Plan. We are all Catalysts.
Friday, November 13, 2009
Missional-Incarnational Impulse
In Alan Hirsch's novel "The Forgotten Ways" he points out four sides to the Frame that makes up the the incarnational church. The sides of the Frame are presence, proximity, powerlessness, and proximity. Each of these terms is absolutely biblical in terms of Jesus Christ's ministry.
Presence - Jesus Christ's physical body being part of the world. He was God in human form, and not a representative of any sort.
Proximity - Jesus Christ was accessible to his followers. He surrounded himself with people who needed him, befriended them, and guided them.
Powerlessness - God comes down to our level and humbles himself before us by taking the form of a human, becoming one of us. We can understand the love and humbleness of God through this.
Proclamation - Jesus Christ's actions incited us all to spread the gospel to the nations, inviting everyone to respond to God in repentance and faith.
We, as followers of Christ, can implement these sides to the frame by understanding the ways Christ carried out these out himself, and performing the works he calls us to do. This month I'd like to practice powerlessness. The world proclaims that we ought to do all we can to reach the top, and gain power. God tells us to surrender and let grace be all the power we need as we humble ourselves.
Presence - Jesus Christ's physical body being part of the world. He was God in human form, and not a representative of any sort.
Proximity - Jesus Christ was accessible to his followers. He surrounded himself with people who needed him, befriended them, and guided them.
Powerlessness - God comes down to our level and humbles himself before us by taking the form of a human, becoming one of us. We can understand the love and humbleness of God through this.
Proclamation - Jesus Christ's actions incited us all to spread the gospel to the nations, inviting everyone to respond to God in repentance and faith.
We, as followers of Christ, can implement these sides to the frame by understanding the ways Christ carried out these out himself, and performing the works he calls us to do. This month I'd like to practice powerlessness. The world proclaims that we ought to do all we can to reach the top, and gain power. God tells us to surrender and let grace be all the power we need as we humble ourselves.
Sunday, November 8, 2009
Waking the Dead: The Eyes of the Heart
John Eldredge hits several interesting points of thought in the next chapter of his novel. The one point that speaks to me with the greatest clarity, however, is the notion that we all have a crucial role to play. Through this point we begin to understand how important we are to God and why we should live a life for Him alone.
Eldredge touches on a few examples from the Bible of how people that were insignificant in the eyes of men, did amazing things through the grace of God. We have the story of David, the young boy, who defeats Goliath, the skilled warrior. There's the 12 apostles, who start out as poor fishermen, and later ignite the christian movement. And of course there is Mary Magdalene, the prostitute, who later turns her life over to Christ and is remembered for heart of gold.
But although we have such evidence of this truth, Eldredge points out that the idea of us all having a crucial role to play still brings on more doubt than any of the other eternal truths. We get so caught up in the mundane nature of each day that we doubt they can be extraordinary. Until we start looking through the eyes of our heart, this is the fate we will suffer. But once we start to see that there is a glory to our lives that Satan fears, and we know in our hearts that God wants us to be extraordinary, everything will change. Eldredge describes that "the story of our lives is about the assault on our heart by the one who knows what we could be and fears it." Its through this assault that our heart hardens from bringing the proper glory to God.
This point is energizing to me. And I think to an extent, it can be energizing to everyone because we all want to know that we are important. By God giving us the potential to do extraordinary things that would bring Him glory, we have a wide open opportunity to play a crucial role in his awesome plan. I want to personally turn on the eyes of my heart by actually "getting" what God tells me to do. Too often, we let ourselves go through the motions without feeling, but God expects more out of us. Knowing that I am crucial to God's plan allows me to see the importance of where I personally take my faith. It means that I am not wasting my time, but actually bringing God glory when I study scripture, praise in worship, or share the word to my friends. God offers us worth, but its our job to see it and take it.
Eldredge touches on a few examples from the Bible of how people that were insignificant in the eyes of men, did amazing things through the grace of God. We have the story of David, the young boy, who defeats Goliath, the skilled warrior. There's the 12 apostles, who start out as poor fishermen, and later ignite the christian movement. And of course there is Mary Magdalene, the prostitute, who later turns her life over to Christ and is remembered for heart of gold.
But although we have such evidence of this truth, Eldredge points out that the idea of us all having a crucial role to play still brings on more doubt than any of the other eternal truths. We get so caught up in the mundane nature of each day that we doubt they can be extraordinary. Until we start looking through the eyes of our heart, this is the fate we will suffer. But once we start to see that there is a glory to our lives that Satan fears, and we know in our hearts that God wants us to be extraordinary, everything will change. Eldredge describes that "the story of our lives is about the assault on our heart by the one who knows what we could be and fears it." Its through this assault that our heart hardens from bringing the proper glory to God.
This point is energizing to me. And I think to an extent, it can be energizing to everyone because we all want to know that we are important. By God giving us the potential to do extraordinary things that would bring Him glory, we have a wide open opportunity to play a crucial role in his awesome plan. I want to personally turn on the eyes of my heart by actually "getting" what God tells me to do. Too often, we let ourselves go through the motions without feeling, but God expects more out of us. Knowing that I am crucial to God's plan allows me to see the importance of where I personally take my faith. It means that I am not wasting my time, but actually bringing God glory when I study scripture, praise in worship, or share the word to my friends. God offers us worth, but its our job to see it and take it.
Sunday, November 1, 2009
Waking the Dead: Arm Yourselves
In chapter one of "Waking the Dead," by John Eledredge, we get insight from the author on two topics. The first is the idea of man being alive, and it is based off of a quote by Saint Irenaeus, "The glory of God is man fully alive." The second concept is clarity.
Eldredge speaks about how we often fail to see God because there is so much fog covering our sight of Him in our lives. We often make assumptions when things don't go the way we had hoped or prayed. We assume that either we messed up or God is holding out. Eldredge points out that we need eyes to see what is happening - we need clarity. Without clarity we can't even begin to understand what God is doing.
"The glory of God is man fully alive." This quote gives way to a notion that God gives us life through Jesus Christ, and although we often interpret that to only mean eternal life, Eldredge points out that it means more. Eternal doesn't mean "after life," it means it means "unending," which indicates that this life we are given through Jesus starts now, and is not being held captive until we die.
In my life, I could say that I am crystal clear on the fact I have a bed to sleep in and food to eat every day. Because I am so clear on these things, I feel alive in the sense that I do not have to worry about my personal survival. I can pursue my interests because I know that I am physically sustained every day.
On a deeper note, I can use this analogy to explain how being clear with Christ shapes my life. In times when I am confident that Christ will provide for me and pull through, I am apt to taking bolder moves, such as going on a missions trip, giving to the poor, or sharing my faith with someone. These bold moves make my faith relevant to my life, so I can understand it and feel alive.
When I have doubts or do not see Christ clearly, I shy away from opportunities to feel alive, and this creates a presence of apathy and boredom in my life. My faith is not tested so it slumps, and I wonder where God is.
Extremes in life plans inhibit many people from being fully alive. When I say extremes, I mean to say that they are either so set in their plan that they will let nothing get in the way, or they have no direction at all and are too open to anything. Those that are too set in their goals have a hard time feeling alive because they are always doing what they expect, and life becomes predictable because it is all planned out. Those without direction may not feel alive either because they don't have clear idea of who they are and where they should be.
Someone I respect a great deal is my bible study leader, Matt M. He lives alive because he knows how to find a balance between the extremes. He has ideas for what he wants in a plan, but is open to change and adaptable when things do not go as expected. In this manner, he is an effective leader by keeping engaging others to help in the leadership, while maintaining a sense of order to prevent chaos.
Eldredge speaks about how we often fail to see God because there is so much fog covering our sight of Him in our lives. We often make assumptions when things don't go the way we had hoped or prayed. We assume that either we messed up or God is holding out. Eldredge points out that we need eyes to see what is happening - we need clarity. Without clarity we can't even begin to understand what God is doing.
"The glory of God is man fully alive." This quote gives way to a notion that God gives us life through Jesus Christ, and although we often interpret that to only mean eternal life, Eldredge points out that it means more. Eternal doesn't mean "after life," it means it means "unending," which indicates that this life we are given through Jesus starts now, and is not being held captive until we die.
In my life, I could say that I am crystal clear on the fact I have a bed to sleep in and food to eat every day. Because I am so clear on these things, I feel alive in the sense that I do not have to worry about my personal survival. I can pursue my interests because I know that I am physically sustained every day.
On a deeper note, I can use this analogy to explain how being clear with Christ shapes my life. In times when I am confident that Christ will provide for me and pull through, I am apt to taking bolder moves, such as going on a missions trip, giving to the poor, or sharing my faith with someone. These bold moves make my faith relevant to my life, so I can understand it and feel alive.
When I have doubts or do not see Christ clearly, I shy away from opportunities to feel alive, and this creates a presence of apathy and boredom in my life. My faith is not tested so it slumps, and I wonder where God is.
Extremes in life plans inhibit many people from being fully alive. When I say extremes, I mean to say that they are either so set in their plan that they will let nothing get in the way, or they have no direction at all and are too open to anything. Those that are too set in their goals have a hard time feeling alive because they are always doing what they expect, and life becomes predictable because it is all planned out. Those without direction may not feel alive either because they don't have clear idea of who they are and where they should be.
Someone I respect a great deal is my bible study leader, Matt M. He lives alive because he knows how to find a balance between the extremes. He has ideas for what he wants in a plan, but is open to change and adaptable when things do not go as expected. In this manner, he is an effective leader by keeping engaging others to help in the leadership, while maintaining a sense of order to prevent chaos.
Monday, October 26, 2009
Global Missions Workshop with Shane Bennett
Last night I got the opportunity to attend a workshop at GCC regarding Global Missions. It specifically discussed how we can respond to the state of the world with Jesus in mind, in order to understand where we fit in God's Plan. The Speaker, Shane Bennett, provided 5 solid tips, and below are the notes I took from his talk:
1. Look Out
Look at what is God getting out of you.
Story of Daniel in the pit with lions --> we use this story for personal comfort to show us that God is always with us, and this is absolutely true. But we forget what God got from this amazing feat, and that was that he established to many that he was the true and only God of the universe.
Look like Jesus
Look to the margins of life.
Set up patterns in life so that you die holy.
Look to the least
Reached World: True Christians, Nominal Christians, Non-Christians within reach.
Unreached World: Tribals (animists), Hindus (immense capacity for worship), Unreligious, Muslims, Buddhists.
Acronym: THUMB
Most effort goes toward the reached parts of the world. If your slate is clean, look the least.
Look at the last page
People of EVERY tribe, nation, and language will be together in the end.
Revelation brings a sense of hope for the future.
2. Fear Will Kill Us
Awareness
“Perfect love cast out all fear” –John
Perfect fear can cast out all love
The Muslim world is not to be feared. Stereotypes plague this people group and falsify who they are.
Dealing with Fear: Let’s God’s grace take care of it.
Fear leads to doubt in God, which leads to sin
3. The World Rocks
There is a lot to learn from the DIFFERENT people around the world. Every culture carries new stories and views on life.
4. Jesus’ Plans are Bigger than Ours
John 12:19 – The world is flocking towards Jesus
We can’t be alarmed by current numbers in the world saying Christianity is declining. God has a plan and he is still winning.
Colossians 1:19-20 – Jesus’ death on the cross has more impact than we realize.
Remember when Communism collapsed? Answer to many prayers
We can pray for the Muslim world to find life in Jesus
God strategically sends out his followers ALL over the world.
5. Your Gear Is Essential
Genesis 12:1-4, Motion Picture The Visitor
Most of us don’t live with purpose
God gives us a life that MATTERS
How has your life been blessed on an Abrahamic scale? Family, friends, etc.
God uses us according to the blessings he bestows on us. How can we be good stewards of these blessing?
G - gifts
E - experiences
A - abilities
R – resources
Zones:
Praying – turn the headlines of the news into prayers
Sending – God puts people in positions where they have the capacity to send
Welcoming – being warmly welcomed can positively change a prior perspective
Mobilizing – Find ways to pass on the vision
Going – someone has to do the work. Who you go with is just as important as where you go.
God’s Capacity is Not Limited
1. Look Out
Look at what is God getting out of you.
Story of Daniel in the pit with lions --> we use this story for personal comfort to show us that God is always with us, and this is absolutely true. But we forget what God got from this amazing feat, and that was that he established to many that he was the true and only God of the universe.
Look like Jesus
Look to the margins of life.
Set up patterns in life so that you die holy.
Look to the least
Reached World: True Christians, Nominal Christians, Non-Christians within reach.
Unreached World: Tribals (animists), Hindus (immense capacity for worship), Unreligious, Muslims, Buddhists.
Acronym: THUMB
Most effort goes toward the reached parts of the world. If your slate is clean, look the least.
Look at the last page
People of EVERY tribe, nation, and language will be together in the end.
Revelation brings a sense of hope for the future.
2. Fear Will Kill Us
Awareness
“Perfect love cast out all fear” –John
Perfect fear can cast out all love
The Muslim world is not to be feared. Stereotypes plague this people group and falsify who they are.
Dealing with Fear: Let’s God’s grace take care of it.
Fear leads to doubt in God, which leads to sin
3. The World Rocks
There is a lot to learn from the DIFFERENT people around the world. Every culture carries new stories and views on life.
4. Jesus’ Plans are Bigger than Ours
John 12:19 – The world is flocking towards Jesus
We can’t be alarmed by current numbers in the world saying Christianity is declining. God has a plan and he is still winning.
Colossians 1:19-20 – Jesus’ death on the cross has more impact than we realize.
Remember when Communism collapsed? Answer to many prayers
We can pray for the Muslim world to find life in Jesus
God strategically sends out his followers ALL over the world.
5. Your Gear Is Essential
Genesis 12:1-4, Motion Picture The Visitor
Most of us don’t live with purpose
God gives us a life that MATTERS
How has your life been blessed on an Abrahamic scale? Family, friends, etc.
God uses us according to the blessings he bestows on us. How can we be good stewards of these blessing?
G - gifts
E - experiences
A - abilities
R – resources
Zones:
Praying – turn the headlines of the news into prayers
Sending – God puts people in positions where they have the capacity to send
Welcoming – being warmly welcomed can positively change a prior perspective
Mobilizing – Find ways to pass on the vision
Going – someone has to do the work. Who you go with is just as important as where you go.
God’s Capacity is Not Limited
Thursday, October 22, 2009
Community
Community is a concept we use to describe the body of people. Where do their values and intentions lie? What is their purpose? How do they live? The Bible gives us a solid indication of where communities lie before God enters and after he's made his mark.
In Acts 2, we see God stirring up the Jewish community living in Jerusalem, when the Holy Spirit comes upon the apostles as promised by Jesus. This is the installment of the first Christian church, and thus it is a new concept to the community of that area. The apostles begin speaking in tongues as the Holy Spirit baptizes them, but the Jews assume these men are simply drunk. But when Peter explains to these people what has happened through Christ's death on the cross, movement is created and thousands begin to flock towards this new "community" of sorts. And the community continues to grow as God provides fuel for the fire, through the miraculous signs and loving fellowship the people feel. This is how the first Church was built. No building, just real people with real love, and a real God.
In Acts 17, we see Paul's attempts to build Christian community in other cities. The first stop they make in this chapter is in Thessalonica. They have little success here, causing a riot to start over their claims and eventually being thrown out of the town. They convert a few Jews and God-fearing Greeks, but are unsuccessful in building a firm community of believers because the Jews in this area are not willing to hear out Paul's beliefs.
However, as Paul and Silas move to Berea, they have great success. The Bereans receive the message and begin to study the scriptures daily. Paul is able to catalyze this community by teaching and training the indigenous people to build a solid body of believers, a church. The Thessalonians follow Paul to Berea, though, stirring up trouble amongst the new believers in hopes of thwarting their efforts.
Paul later moves to Athens, a city full of idols, and wild philosophies. The difference we see in this community is that, the people are not as hardened to Paul's news, but they are not accepting of them either. The people of Athens are deep thinkers, many involved in Epicurean and Stoic Philosphy. Some choose not to listen to Paul's news, but some are intrigued and inquire more about the concept.
In John 13, we see some significant actions taken by Christ. Jesus washes the feet of his disciples, something unheard of in this society. By Jesus humbling himself to someone of lower class, he shows how we must love one another and be humble in heart. Lessons like these from Jesus were alarming to many people because they defied social norms, but this was the community Jesus set out to create, a community of love.
These passages from Scripture show us lot about how community is developed among believers when Jesus is placed at the heart. Most of the original communities were shaken by the gospel, but in a way only God could produce. We see communities turning from idol worship, selfishness, deceit, and slander, to love, hope and faith.
This is true today as well. Our culture today is just as initially unaccepting of the Gospel as the people of Thessalonica and Athens once were, but have new reasons for why we don't believe, such as our technology, pop culture, or science.
That being said, the same idea of catalytic community building is also still true today. It takes bold people who move for Christ, but communities can still be built that radically change lifestyles and save the broken.
Times have changed but the patterns of man are consistent still. Communities are still cold towards the gospel, but when it finally does reach them, it starts an awesome movement.
In Acts 2, we see God stirring up the Jewish community living in Jerusalem, when the Holy Spirit comes upon the apostles as promised by Jesus. This is the installment of the first Christian church, and thus it is a new concept to the community of that area. The apostles begin speaking in tongues as the Holy Spirit baptizes them, but the Jews assume these men are simply drunk. But when Peter explains to these people what has happened through Christ's death on the cross, movement is created and thousands begin to flock towards this new "community" of sorts. And the community continues to grow as God provides fuel for the fire, through the miraculous signs and loving fellowship the people feel. This is how the first Church was built. No building, just real people with real love, and a real God.
In Acts 17, we see Paul's attempts to build Christian community in other cities. The first stop they make in this chapter is in Thessalonica. They have little success here, causing a riot to start over their claims and eventually being thrown out of the town. They convert a few Jews and God-fearing Greeks, but are unsuccessful in building a firm community of believers because the Jews in this area are not willing to hear out Paul's beliefs.
However, as Paul and Silas move to Berea, they have great success. The Bereans receive the message and begin to study the scriptures daily. Paul is able to catalyze this community by teaching and training the indigenous people to build a solid body of believers, a church. The Thessalonians follow Paul to Berea, though, stirring up trouble amongst the new believers in hopes of thwarting their efforts.
Paul later moves to Athens, a city full of idols, and wild philosophies. The difference we see in this community is that, the people are not as hardened to Paul's news, but they are not accepting of them either. The people of Athens are deep thinkers, many involved in Epicurean and Stoic Philosphy. Some choose not to listen to Paul's news, but some are intrigued and inquire more about the concept.
In John 13, we see some significant actions taken by Christ. Jesus washes the feet of his disciples, something unheard of in this society. By Jesus humbling himself to someone of lower class, he shows how we must love one another and be humble in heart. Lessons like these from Jesus were alarming to many people because they defied social norms, but this was the community Jesus set out to create, a community of love.
These passages from Scripture show us lot about how community is developed among believers when Jesus is placed at the heart. Most of the original communities were shaken by the gospel, but in a way only God could produce. We see communities turning from idol worship, selfishness, deceit, and slander, to love, hope and faith.
This is true today as well. Our culture today is just as initially unaccepting of the Gospel as the people of Thessalonica and Athens once were, but have new reasons for why we don't believe, such as our technology, pop culture, or science.
That being said, the same idea of catalytic community building is also still true today. It takes bold people who move for Christ, but communities can still be built that radically change lifestyles and save the broken.
Times have changed but the patterns of man are consistent still. Communities are still cold towards the gospel, but when it finally does reach them, it starts an awesome movement.
Sunday, October 18, 2009
Joshua Project
This website provides statistical information about the nations around the globe who are unreached by the evangelical church or have few followers. It provides background information on the actual region or country, as well as current statistics, photographs, maps, resources, and opportunities to help.
Basically, it is a guidebook for missionaries, and a resource for us to see where the world needs Jesus the most.
The most interesting things I think you'll find on this website are the maps and diagrams. They allow you to choose any country in the world and then zoom in to get all the facts behind them.
The site is a pretty neat resource and definitely something that can be referenced regularly.
Basically, it is a guidebook for missionaries, and a resource for us to see where the world needs Jesus the most.
The most interesting things I think you'll find on this website are the maps and diagrams. They allow you to choose any country in the world and then zoom in to get all the facts behind them.
The site is a pretty neat resource and definitely something that can be referenced regularly.
Tuesday, October 13, 2009
National Community Church
Last Sunday the internship took us to Washington DC to check out National Community Church, located in a movie theater at the basement of Union Station. This field trip served several purposes, namely being that it gave us an opportunity to view a different expression of the church, and it helped us to be immersed into a church with first-hand experience of what movement truly is. This is a church that started with 50 people in a small DC Public school, and is now serving over 2,000 people in 4 different locations around the District. They also own a coffee house in DC which started as an abandoned crack-house, and has since been transformed into a clean, relaxing environment for members of the community to engage in fellowship, as well as enjoy one of the best cups of coffee in the whole city.
We initially met up with one of Tony's former bible study students, who is currently in charge of the "In-Service" Ministry at NCC. This is a group comprised of several volunteers who put together bag lunches on Saturday evenings and then distribute them to the homeless on Sunday mornings before the third service at NCC. However, the act of distributing the lunches is not the amazing piece about this service, its the relationships that have been developed because of it that is truly amazing. A sense of community has been built for the homeless people of this area because they know that every Sunday they can come to get a bag of lunch and a conversation, sometimes the conversation and smiles being the most important part to them. And real friendships have been developed because of this. It was unlike anything I had seen before, because it wasn't just a random act of kindness, it was an intentional and genuine act of kindness. It also illustrates the concept of indigenous leadership which has come out of some of the homeless people who are now stepping up and serving active roles within the church.
Later on, we got the opportunity to attend the service inside the theater. Mark Batterson, the lead pastor at NCC, said it best when telling us that we "picked a crazy Sunday to come out". The Sunday we chose was actually the last service being held at Union Station because it would be closing down completely. However, the craziness of this Sunday was immensely beneficial in our understanding of movement. Batterson pointed out in his sermon the idea that church doesn't simply exist within the walls of the building which we meet, it exists within the body that makes up the church. And through this idea, he went further to explain how the church must adapt to these hard changes and realize that God didn't "mess up". "We must stand still and be calm when faced with an Egyptian army and a Red Sea," is how he put it to be exact. He articulated well to the body the fact that he doesn't know God's reasoning, but he does know that God's doing what is best for them and the church will continue to keep its flame burning.
National Community Church is a place that I will remember for its innovation, adaptability, passion, and sheer movement. It didn't simply seek a Sunday morning boost, but rather a home for Monday through Saturday as well. It's a place that also transcends all social barriers, be it class, age, race, or gender; it got back to core values of what family truly means. This is the church.
We initially met up with one of Tony's former bible study students, who is currently in charge of the "In-Service" Ministry at NCC. This is a group comprised of several volunteers who put together bag lunches on Saturday evenings and then distribute them to the homeless on Sunday mornings before the third service at NCC. However, the act of distributing the lunches is not the amazing piece about this service, its the relationships that have been developed because of it that is truly amazing. A sense of community has been built for the homeless people of this area because they know that every Sunday they can come to get a bag of lunch and a conversation, sometimes the conversation and smiles being the most important part to them. And real friendships have been developed because of this. It was unlike anything I had seen before, because it wasn't just a random act of kindness, it was an intentional and genuine act of kindness. It also illustrates the concept of indigenous leadership which has come out of some of the homeless people who are now stepping up and serving active roles within the church.
Later on, we got the opportunity to attend the service inside the theater. Mark Batterson, the lead pastor at NCC, said it best when telling us that we "picked a crazy Sunday to come out". The Sunday we chose was actually the last service being held at Union Station because it would be closing down completely. However, the craziness of this Sunday was immensely beneficial in our understanding of movement. Batterson pointed out in his sermon the idea that church doesn't simply exist within the walls of the building which we meet, it exists within the body that makes up the church. And through this idea, he went further to explain how the church must adapt to these hard changes and realize that God didn't "mess up". "We must stand still and be calm when faced with an Egyptian army and a Red Sea," is how he put it to be exact. He articulated well to the body the fact that he doesn't know God's reasoning, but he does know that God's doing what is best for them and the church will continue to keep its flame burning.
National Community Church is a place that I will remember for its innovation, adaptability, passion, and sheer movement. It didn't simply seek a Sunday morning boost, but rather a home for Monday through Saturday as well. It's a place that also transcends all social barriers, be it class, age, race, or gender; it got back to core values of what family truly means. This is the church.
Thursday, October 8, 2009
John 15,16,17
John 15:15-17 "For everything that I learned from my Father I have made known to you. You did not choose me, I chose you and appointed you to go bear fruit - fruit that will last. Then the Father will give you whatever you ask in my name. This is my command: Love each other."
Jesus sets the stage for what his team of disciples will do to advance the Kingdom when he speaks to his group in John 15-17, the last time he would speak to all of them together until his resurrection. He assures them that he has taught them everything they need to know - they are equipped and ready to go, whether they realize it or not. He reminds them that they are his chosen people - he has taken special interest in them because they have chosen to be faithful to him every day and until they die - and because of this, they will make a difference in the world that won't simply fade away like it has by all men throughout history. He informs them that God will give them whatever they need when they ask in Jesus' name, because he wants them to carry out the work. Lastly, he commands to them to that they must love each other, because that is the only way they will be successful.
In a modernized notion, its as if Jesus is the manager of a company that he started himself from scratch. He has been in charge for awhile now, and it is time for him to finally retire. He has poured his heart and soul into this company, shed blood for this company, and will not just let it fizzle out. So he gathers his employees, the ones who have been with him the longest, and he reminds them of all he has shown them how to do. He assures them that they are the right people to keep the company running, because he hand-picked each of them to be his workers. They each have unique skills and features that are needed to keep the company alive. He promises that he will stay nearby, if they need anything, they can give him a call and he'll be there right away to help. But the most important piece of advice he lends to his trusted employees is to work together and take care of one another because that is the only way they will continue to find success.
Jesus is implying to his disciples that they are the catalysts that are to begin the Christian movement, the movement to SAVE LIVES. He wants them to remember his words, so that future generations will forever worship him as our Lord and Savior. And he wants this movement to work through multiplication, not simply addition, so it may form an everlasting chain reaction of Christ followers.
He inspires them: John 16:33 "I have told you these things that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."
He gives them the encouragement they need to do work for him. He builds them up after hitting them with the toughest of responsibilities. And he prays for them: John 17:17-19 "Sanctify them by the truth; your word is truth. As you have sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified."
Jesus is a leader through all of this. In fact, the model of all leaders. He trains his disciples, and works them hard, expecting much out of them, but guiding the way the whole time so they can learn. He humbles himself before them, to teach them to never be boastful. For they are not here to conquer the world, but rather to serve the people of the world. He gives them advice, counsels them, and promises to always help them when they are in need. He encourages them when their spirits need to be lifted. And most importantly, he shows genuine love for all of them. That is truly leadership.
Jesus sets the stage for what his team of disciples will do to advance the Kingdom when he speaks to his group in John 15-17, the last time he would speak to all of them together until his resurrection. He assures them that he has taught them everything they need to know - they are equipped and ready to go, whether they realize it or not. He reminds them that they are his chosen people - he has taken special interest in them because they have chosen to be faithful to him every day and until they die - and because of this, they will make a difference in the world that won't simply fade away like it has by all men throughout history. He informs them that God will give them whatever they need when they ask in Jesus' name, because he wants them to carry out the work. Lastly, he commands to them to that they must love each other, because that is the only way they will be successful.
In a modernized notion, its as if Jesus is the manager of a company that he started himself from scratch. He has been in charge for awhile now, and it is time for him to finally retire. He has poured his heart and soul into this company, shed blood for this company, and will not just let it fizzle out. So he gathers his employees, the ones who have been with him the longest, and he reminds them of all he has shown them how to do. He assures them that they are the right people to keep the company running, because he hand-picked each of them to be his workers. They each have unique skills and features that are needed to keep the company alive. He promises that he will stay nearby, if they need anything, they can give him a call and he'll be there right away to help. But the most important piece of advice he lends to his trusted employees is to work together and take care of one another because that is the only way they will continue to find success.
Jesus is implying to his disciples that they are the catalysts that are to begin the Christian movement, the movement to SAVE LIVES. He wants them to remember his words, so that future generations will forever worship him as our Lord and Savior. And he wants this movement to work through multiplication, not simply addition, so it may form an everlasting chain reaction of Christ followers.
He inspires them: John 16:33 "I have told you these things that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."
He gives them the encouragement they need to do work for him. He builds them up after hitting them with the toughest of responsibilities. And he prays for them: John 17:17-19 "Sanctify them by the truth; your word is truth. As you have sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified."
Jesus is a leader through all of this. In fact, the model of all leaders. He trains his disciples, and works them hard, expecting much out of them, but guiding the way the whole time so they can learn. He humbles himself before them, to teach them to never be boastful. For they are not here to conquer the world, but rather to serve the people of the world. He gives them advice, counsels them, and promises to always help them when they are in need. He encourages them when their spirits need to be lifted. And most importantly, he shows genuine love for all of them. That is truly leadership.
Sunday, October 4, 2009
The Nations
When Jesus refers to the "nations" in the bible, he is clear in stating that he wants his Word to be sent out to all the nations. But when he says "nations" he doesn't simply mean a country, city, or state, he uses the Greek word ethne to refer to people groups based on ethnicity, language, or extended family that make up the earth.
In the Psalms, the concept of nations come up on several occasions to make reference to different groups of people. For example, in Psalm 2, David begins his Psalm by questioning why the nations conspire and plot against God. He points out the ills of man, among the various groups of people, whose kings gather against God. Then he speaks of God's wrath against such people explaining how God will rebuke and terrify those people with His wrath.
In Psalm 9, David speaks of God's wrath on the nations again, describing how he rebukes the nations when they plot against Him, sending them into the "pit they have dug" and getting their "feet caught in the net they have hidden." He ends the Psalm by pointing out that those who forget God will find death, and those who forget that they are mere men will be stricken with terror.
There are several other passages in the Psalms that speak of the nations as well, but it can be seen that a commonality in many of them is the fact that the nations always discredit God, though he is stronger than them and able to crush them with his wrath. Groups of people always find ways to discredit God for who he is, though he has almighty power over them.
In the Psalms, the concept of nations come up on several occasions to make reference to different groups of people. For example, in Psalm 2, David begins his Psalm by questioning why the nations conspire and plot against God. He points out the ills of man, among the various groups of people, whose kings gather against God. Then he speaks of God's wrath against such people explaining how God will rebuke and terrify those people with His wrath.
In Psalm 9, David speaks of God's wrath on the nations again, describing how he rebukes the nations when they plot against Him, sending them into the "pit they have dug" and getting their "feet caught in the net they have hidden." He ends the Psalm by pointing out that those who forget God will find death, and those who forget that they are mere men will be stricken with terror.
There are several other passages in the Psalms that speak of the nations as well, but it can be seen that a commonality in many of them is the fact that the nations always discredit God, though he is stronger than them and able to crush them with his wrath. Groups of people always find ways to discredit God for who he is, though he has almighty power over them.
Culture Shock
Culture comes in many ways, shapes, and forms. In particular, there are 4 areas analyzed when looking at sciological trends for the missional church. The first one is blocs, or groups, of people. These groups are sometimes identified according to evangelization status, using terms such as "reached" or "unreached". Then there are the ethnolinguistic identifiers of culture, which includes ethnic or racial group information, such as traditions, history, customs, and language. The third one is sociopeoples, which is small associations of people bonded by some common interest. Sociopeoples help us to note relationships among blocs or ethnolinguistic lines. Finally, there is unimax peoples, the maximum sized group that is unified in movement, and void of barriers that would divide their understanding or acceptance of the movement.
These pieces of culture all involve a sociological perspective on elements that are key to the evangelical christian church. Culture is immensely important to missionaries because the idea of being a global catalyst starts with engagement and immersion into culture. You can't simply make a group of people change their lifestyles and beliefs, for example, until you know the proper ways to comunicate to their people, bond their people, and eventually have their people take over the movement.
So what actions should we take in our personal lives to influence culture? Well, sometimes looking at culture from a global standpoint can be overwhelming, but if we implement some of these sociological strategies in our own communities, schools, or workplaces we can still make great impact. For example, you may identify the blocs of people in your neighborhood who have never even heard the Gospel compared to the people who have heard it and ignore it. You may look at the ethnolinguistic identifiers in your workplace that explain where peoples values, time management, and modes of work have stemmed from. You may look at sociopeoples in your school to identify the connections students have to other students with similar interests, such as in sports, music, art, etc. Unimax peoples will follow when you have unified people and torn down the walls separating them from one another. Then you have a movement, and consequently a catalytic reaction.
These pieces of culture all involve a sociological perspective on elements that are key to the evangelical christian church. Culture is immensely important to missionaries because the idea of being a global catalyst starts with engagement and immersion into culture. You can't simply make a group of people change their lifestyles and beliefs, for example, until you know the proper ways to comunicate to their people, bond their people, and eventually have their people take over the movement.
So what actions should we take in our personal lives to influence culture? Well, sometimes looking at culture from a global standpoint can be overwhelming, but if we implement some of these sociological strategies in our own communities, schools, or workplaces we can still make great impact. For example, you may identify the blocs of people in your neighborhood who have never even heard the Gospel compared to the people who have heard it and ignore it. You may look at the ethnolinguistic identifiers in your workplace that explain where peoples values, time management, and modes of work have stemmed from. You may look at sociopeoples in your school to identify the connections students have to other students with similar interests, such as in sports, music, art, etc. Unimax peoples will follow when you have unified people and torn down the walls separating them from one another. Then you have a movement, and consequently a catalytic reaction.
Monday, September 21, 2009
I am...
"I am the bread of life"
"I am the light of the world"
"I am the gate for the sheep"
"I am the good shepherd"
"I am the way and the truth and the life"
"I am the light of the world"
"I am the gate for the sheep"
"I am the good shepherd"
"I am the way and the truth and the life"
These quotes are all words spoken by Jesus Christ in the gospel of John. A common trend among them is that Christ spoke them during times when he was either being condemned or being questioned. These statements were his responses, his comebacks. This is how Christ spoke on his feet. He was always ready at all times, always prepared to speak truth. Think about that, when was the last time you had a comeback so good that it was recorded in a document to be read by billions?
Then think about the meaning behind each of these statements. When he spoke, there was nothing loose, wavering, or unclear even in the slightest bit, he knew what he was saying and he really meant it. When Jesus says "I am the bread of life," he is promising us that when we come to him we will be fed spiritually. When he says "I am the light of the world," he is saying that he represents everything good in this dark world. When he says "I am the gate for the sheep," he is saying that he is the only entrance to eternal salvation. When he says "I am the good shepherd," he is saying that he knows us and wants us to be with him. And when he says "I am the way and the truth and the life," he is saying quite plainly that if you wish to go to heaven you better get to know him.
When we listen to Jesus Christ we can see that the way he speaks is truly a gift for all of us to experience, and most of us have the luxury of hearing his words whenever we want to by simply opening our bibles. He makes impact with every word he speaks, and he mentors us every moment whether we notice it or not. His words have influenced homes all over the world for thousands of years now. When he speaks, he gives away even more than what was asked. He goes above and beyond what was required.
We can flesh his example out into our own lives by simply thinking more before we speak. Are you going to say something that edifies yourself and your peers, or will it simply waste breath? We can't be perfect, and we naturally can't always say the right words all the time, but under the leadership of Christ, we can train ourselves to be men and women of the word.
Then think about the meaning behind each of these statements. When he spoke, there was nothing loose, wavering, or unclear even in the slightest bit, he knew what he was saying and he really meant it. When Jesus says "I am the bread of life," he is promising us that when we come to him we will be fed spiritually. When he says "I am the light of the world," he is saying that he represents everything good in this dark world. When he says "I am the gate for the sheep," he is saying that he is the only entrance to eternal salvation. When he says "I am the good shepherd," he is saying that he knows us and wants us to be with him. And when he says "I am the way and the truth and the life," he is saying quite plainly that if you wish to go to heaven you better get to know him.
When we listen to Jesus Christ we can see that the way he speaks is truly a gift for all of us to experience, and most of us have the luxury of hearing his words whenever we want to by simply opening our bibles. He makes impact with every word he speaks, and he mentors us every moment whether we notice it or not. His words have influenced homes all over the world for thousands of years now. When he speaks, he gives away even more than what was asked. He goes above and beyond what was required.
We can flesh his example out into our own lives by simply thinking more before we speak. Are you going to say something that edifies yourself and your peers, or will it simply waste breath? We can't be perfect, and we naturally can't always say the right words all the time, but under the leadership of Christ, we can train ourselves to be men and women of the word.
Friday, September 18, 2009
Movement
Movement is a theme that shows up throughout the Bible, from the Old Testament through the New Testament. It is clear that God worked through a lot of key people by telling them to simply "go". And the people that did this had a lot of success in carrying out the Lord's work. Leaving town to do work for God is not an easy task, but the rewards are proven through scripture to be awesome and eternal. Movement takes faith, and for that we can begin to understand why God rewards those who move for Him.
There are several illustrations of this, one coming from Genesis 12 when God sends Abraham out to find a land promised for him. Abraham is told little, but obediently follows God's command. God promises Abraham that he will be made into a great nation and will be blessed throughout his journey. The passage is not easy for Abraham, as he travels to far lands, facing famine and war, but Abraham is protected and reassured by God. Eventually, a covenant is made with Abraham and he is given land between Egypt and the Euphrates, as well as the descendants he had prayed for, one of which would much later on be Jesus Christ. God moves through Abraham's movement.
Another illustration is found in Matthew 10 when Jesus sends out his twelve disciples. Jesus urges his disciples to move in order to spread the word that the Kingdom is near. He tells them to not take anything with them, and he blesses them by giving them authority to drive out evil spirits and heal sicknesses. They are given instruction on what to look out for and then sent off. Through the movement they take, Jesus gains many followers, becoming known to the nations. God moves through the disciples' movement.
A final illustration to point out comes from Acts 8. The story picks up with Phillip moving to spread the word of Christ. He preaches the good news and baptizes men and women in the name of Jesus Christ. One such person he baptizes is Simon, a known sorcerer in the land. Simon believes upon seeing the signs and miracles Philip brings. Philip later meets an Ethiopian eunuch trying to understand scripture. Philip explains how Jesus Christ is the answer he is looking for and the eunuch too, is baptized. God moves through Philip's movement.
So as we have found through various stories in the Bible, movement is necessary for the Lord's work to be done. If we want to see God move in our presence, we must start moving ourselves. It doesn't mean we have to travel across the world, it means we must have the boldness to spread the word to the nations and be the catalysts that get fire burning. Home is not here, it is with God and therefore we won't be home until we ascend to heaven to be with Him. But equipped with the tools he provides for us, we can find that peace and sense of home to get us through. God moves with us. Just move.
There are several illustrations of this, one coming from Genesis 12 when God sends Abraham out to find a land promised for him. Abraham is told little, but obediently follows God's command. God promises Abraham that he will be made into a great nation and will be blessed throughout his journey. The passage is not easy for Abraham, as he travels to far lands, facing famine and war, but Abraham is protected and reassured by God. Eventually, a covenant is made with Abraham and he is given land between Egypt and the Euphrates, as well as the descendants he had prayed for, one of which would much later on be Jesus Christ. God moves through Abraham's movement.
Another illustration is found in Matthew 10 when Jesus sends out his twelve disciples. Jesus urges his disciples to move in order to spread the word that the Kingdom is near. He tells them to not take anything with them, and he blesses them by giving them authority to drive out evil spirits and heal sicknesses. They are given instruction on what to look out for and then sent off. Through the movement they take, Jesus gains many followers, becoming known to the nations. God moves through the disciples' movement.
A final illustration to point out comes from Acts 8. The story picks up with Phillip moving to spread the word of Christ. He preaches the good news and baptizes men and women in the name of Jesus Christ. One such person he baptizes is Simon, a known sorcerer in the land. Simon believes upon seeing the signs and miracles Philip brings. Philip later meets an Ethiopian eunuch trying to understand scripture. Philip explains how Jesus Christ is the answer he is looking for and the eunuch too, is baptized. God moves through Philip's movement.
So as we have found through various stories in the Bible, movement is necessary for the Lord's work to be done. If we want to see God move in our presence, we must start moving ourselves. It doesn't mean we have to travel across the world, it means we must have the boldness to spread the word to the nations and be the catalysts that get fire burning. Home is not here, it is with God and therefore we won't be home until we ascend to heaven to be with Him. But equipped with the tools he provides for us, we can find that peace and sense of home to get us through. God moves with us. Just move.
Tuesday, September 8, 2009
Welcome
The idea behind this blog came from my student mentor, Tony Sheng. He is a global missions planner, as well as a global catalyst for some nonprofit organizations, and an elder at our church. The purpose of this blog is so that I can record all my updates on new things I am learning or thinking about this year while I intern for him with my buddy John. The blog will basically be like a journal of all my findings this year. Pretty cool right?
So the name. Faith in High Definition is the name I have given to this project. The reason I put this name together is because faith is something we surely get tested on each and every day. If we were to think of our faith like a scale, we may feel our faith is at a 6 or 7 on a scale of 10 for an average day. It takes a spark, some spiritual experience to bump us back up to 10. And even when we do get to 10, how long can we stay pumped up for? This year, I will be taking a journey to figure out some answers about where God is in the world today and how we can do our part to serve His kingdom reverently. In the meantime I will also be taking my faith on a journey as well. Sometimes you learn the most about something when you experience it hands on...precisely what I will be doing this school year, looking at faith hands on...in high definition.
So the name. Faith in High Definition is the name I have given to this project. The reason I put this name together is because faith is something we surely get tested on each and every day. If we were to think of our faith like a scale, we may feel our faith is at a 6 or 7 on a scale of 10 for an average day. It takes a spark, some spiritual experience to bump us back up to 10. And even when we do get to 10, how long can we stay pumped up for? This year, I will be taking a journey to figure out some answers about where God is in the world today and how we can do our part to serve His kingdom reverently. In the meantime I will also be taking my faith on a journey as well. Sometimes you learn the most about something when you experience it hands on...precisely what I will be doing this school year, looking at faith hands on...in high definition.
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